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you probably have realized by now that almost all talks seem to revolve the action of gift giving around the notions of economics and money. And, rightly so, because virtually all material within this world involves spending.To spotlight your giving about the dollar sign would be to overlook a few of the very beautiful and most amazing journeys of all time–the journey into itself and towards self-mastery, throughout that course you wake others to the consciousness of their own selves and give them an opportunity at self-mastery. Nothing beats the knowledge and awareness of who you is, what you is here for, and life happens as it does. If you would like to give the others the ideal gift, consider seeking wisdom and self-mastery firstly.However, who is saying you can’t continue giving away those particular gifts while learning something new about yourself? As a matter of fact, I stumbled upon an early frame that you can use to assess your degree of creative loving by analyzing your gift giving behaviour. In a feeling, this framework allows anyone to monitor her or his ascent to the highest degree of adoring and sympathy (i.e., the Eighth Level of Giving). The framework’s foundation rests neatly on the idea your value is measured not by what you can do, whom you know, who knows youpersonally, or what you’ve; rather, your value will be measured by what, why, and how you give.A Gift from Maimonides He is among the few philosophers who has given the world the perfect gift of knowing how to give in a manner that is meaningful.Maimonides was obsessed with righteousness and justice (“sedaqah” in Hebrew). To him, charity or giving, is a duty and a duty you have to perform wherever you’re on the financial ladder. Since you shall understand in a little while, the maximum level of gift giving, according to Maimonides, is a million times far better than mere philanthropy–since philanthropy is simply non-obligatory, non-compulsory, and 100% voluntary lending.The list below is the version of Maimonides’ Eight Degrees of Giving (also known as Maimonides’ Ladder of Charity), which he recorded in Chapter 10:7-14 of”Hilkhot Matanot Aniyim” (Legislation about committing to Poor People) in the Mishneh Torah (Repetition of the Torah). Each level corresponds to a gift-giving type. Commentary is mine–dumb, if I might say so. The Eight Types of Gift Givers (According to Maimonides’ Ladder of Charity)Pity Gift Giver. This is the cheapest form of giving because it is founded on guilt for the person needing. Julie Salamon calls this the Level of Reluctance, where the giver gives begrudgingly. Isaac Klein, who has yet another translation of Maimonides’ Ladder of Charity, calls it present giving”with a frowning countenance.” Scanty But Willing Gift Giver. In this kind of giving, you voluntarily and happily give to this poor individual, but you do not give sufficient. Solicited Giver. This level is third from the bottom. When you give at this level, you give just later being asked by the person in need. In short, you don’t give without being asked. The moment that you give to a needy person with no or before being requested, you step in the level of the Unsolicited Giver. Julie Salamon notes that this level of giving can possibly embarrass the recipient. Named Giver into a Nameless Recipient. This level of giving is not as embarrassing to the recipient. You give to a poor person who understands you but whom you don’t know. In a sense, this is public lending. In Maimonides’ time and earlier, the”good sages utilized to tie cash in [linen] sheets which they threw behind their backs, and poor people would return and get it done without being embarrassed.” You can also call this level that the”Come and Get It, Stranger” kind of giving the perfect gift that doesn’t expose the needy person to embarrassment. This is true once the giver’s identity is intentionally kept concealed. It is possible to call this private giving. At this point, you assist someone in need, through your supply of the perfect present for him or her, without revealing your own identity. This usually leaves the receiver delighted, surprised, and grateful to some nameless benefactor. Maimonides notes a customary practice during his time and earlier:”The great sages utilized to go covertly and throw the cash into the doorway of bad people.” This is the second greatest level of gift giving. In giving in a mutually anonymous way, your gift recipient’s identities remain secret. Maimonides describes this as”a spiritual act achieved for its own sake” and contrasts it into contributing to a charity fund. However, Maimonides supports contributing to such a charity fund only if the fund administrator is trusted,”is a Sage,” and knows how to administer the fund properly. Freedom Gift Giver. This is gift giving of the highest order and degree. It is the supreme, superior, and supreme form of gift giving. It is the kind of liberative gift giving that Mother Teresa of Calcutta was practicing. At this level of gift giving, you help the needy person in a way that may take the needy person out of the cycle of want or neediness. That’s the ultimate goal of this Freedom Gift Giver: to free the needy person from the bondage of want and neediness. According to Maimonides, this often requires”giving that person a gift or loan, or becoming a spouse, or finding a job for that person, to strengthen the person’s hand, so that the person isn’t going to need to request assistance from others.” The ideal gift you provide at this level isn’t the material gift itself, which is only instrumental, but the gift of liberty. Growing the steep Ladder of Charity is a really personal journey. Yet, your ascent in the cheapest rung of this ladder up to the maximum (i.e., Freedom Gift Giving) can be the best gift that you can ever give to somebody and also to another. Assuming that everybody around you’re needy in 1 manner or another, can you think of another ideal present apart from independence from need–otherwise or material?